If the Lord’s Day is Sunday, then why isn’t the Lord’s Day the Sabbath? “I was within the Spirit on the Lord’s Day, and heard behind me an ideal voice, as of a trumpet.” (Revelation 1:10) John here merely states that he “was in the Spirit on the Lord’s day.” Though it is true that eventually the time period “Lord’s day” got here to be used for Sunday, no evidence indicates this was the case till a couple of century after the Book of Revelation was written! Actually, there may be likelihood that the term was utilized to “Easter” Sunday before it was applied to a weekly Sunday.
But the Roman province of Asia, to which the Revelation applies, had no Sunday-Easter tradition, either on the time the Revelation was written or perhaps a century later. Thus “Lord’s day” in Revelation 1:10 couldn’t check with an Easter Sunday.
Most pointedly of all, there is neither prior nor modern proof that Sunday had achieved in New Testament occasions a standing which would have caused it to be called “Lord’s day.” Another day – the seventh-day Sabbath – had been the Lord’s holy day from antiquity (see Isaiah 58:thirteen) and was the day on which Christ Himself and His followers, including the Apostle Paul had attended non secular services.
The Book of Acts reveals that the only day on which the Apostles repeatedly have been engaged in worship providers on a weekly foundation was Saturday, the seventh day of the week. The Apostle Paul and his company, when visiting Antioch in Pisidia, “went into the synagogue on the Sabbath day, and sat down.” (Acts thirteen:14) After the Scripture reading, they had been called upon to speak. They stayed in Antioch an additional week, and that “subsequent Sabbath day came nearly the entire city together to listen to the word of God.” (Acts thirteen:44)
In Philippi, Paul and his company went out of the city by a riverside on the Sabbath day, to the place where prayer was typically made (Acts 16:13). In Thessalonica, “as his method was,” Paul went to the synagogue and “three Sabbath days reasoned with them out of the scriptures.” (Acts 17:2) And in Corinth, the place Paul resided for a 12 months and a half, “he reasoned in the synagogue every Sabbath and persuaded the Jews and the Greeks” (Acts 18:four)
Thus the evidence within the Book of Acts multiplied regarding apostolic attendance at worship companies on Saturday.
In sum total, there is not one piece of concrete evidence anywhere in the New Testament that Sunday was considered as a weekly day of worship for Christians. Rather, Christ Himself, His followers at the time of His demise, and apostles after His resurrection repeatedly attended companies on Saturday the seventh day of the week.
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